|
Mysteries of John
Chapter 15
[<- Go back to Chapter 14]
[Mysteries of John]
[Charles Fillmore's Works] [Unity on the Web Home Page]
John: Chapter 15
I am the true vine, and my Father is the husbandman. 2
Every branch in me that beareth not fruit, he taketh it
away: and every branch that beareth fruit, he cleanseth it,
that it may bear more fruit.
METAPHYSICALLY stated, the Father is the God-Mind; Jesus is
the individual incarnation of that Mind, here called the
true vine. "Every branch in me" means the faculties of
mind, and the "fruit" is the thought.
The law is that an unused faculty atrophies and withers
away. This is true of everything in existence. Inertia and
nonuse soon bring stagnation, corruption, death, and
disintegration. We have accepted this so universally as a
fact of nature that its original character as an
intelligent force has been overlooked. All the teaching of
the Scriptures is that a failure to use a talent or faculty
meets with a reprimand from the Father-Mind. The
over-careful servant who buried his talent had it taken
away from him and given to the one who had increased his
the most. This also has been observed in its negative
aspect--a faculty overused draws its vitality from the
others and eventually depletes them seriously, unless they
are developed by balanced exercise. This is a law of our
being, and we should regard it as an intelligent principle
instead of a blind force, as we usually do.
3 Already ye are clean because of the word which I have
spoken unto you. 4 Abide in me, and I in you. As the branch
cannot bear fruit of itself,
Page 138
except it abide in the vine; so neither can ye, except ye
abide in me. 5 I am the vine, ye are the branches: He that
abideth in me, and I in him, the same beareth much fruit:
for apart from me ye can do nothing. 6 If a man abide not
in me, he is cast forth as a branch, and it is withered;
and they gather them, and cast them into the fire, and they
are burned. 7 If ye abide in me, and my words abide in you,
ask whatsoever ye will, and it shall be done unto you. 8
Herein is my Father glorified, that ye bear much fruit; and
so shall ye be my disciples. 9 Even as the Father hath
loved me, I also have loved you: abide ye in my love. 10 If
ye keep my commandments, ye shall abide in my love; even as
I have kept my Father's commandments, and abide in his
love. 11 These things have I spoken unto you, that my joy
may be in you, and that your joy may be made full. 12 This
is my commandment, that ye love one another, even as I have
loved you.
The soul in conscious touch with the Father-Mind and
striving to fulfill the divine law brings the power of true
words to bear in the purifying and cleansing of its
faculties. "Ye are clean because of the word which I have
spoken unto you." The necessity of abiding in the I AM in
order to bear much fruit is affirmed. When our faith
attaches itself to outer things, instead of the spiritual I
AM, it ceases to draw vitality from the one and only source
of all life, divine Principle. The only door to this life
is the I AM. This abiding is a conscious centering of the
mind in the depths within us by means of repeated
affirmations of our faith and trust in it. This day-by-day
repeating of affirmations finally opens a channel of
intelligent communication
Page 139
with the silent forces at the depths of Being, thoughts and
words flow forth from there, and an entirely new source of
power is developed in the man.
When the thought or "word" of Truth from the supreme I AM
of consciousness, becomes an abiding fact in our mind, we
need no longer strive in external ways; we have but to
express a deep desire in the soul and it is fulfilled. "Ask
whatsoever ye will, and it shall be done unto you."
This constant affirming, with faith in the I AM within us,
more and more establishes us in command of the real forces
of Being. The abiding in the Spirit opens up the various
spiritual powers one after the other. Love is a great force
that dissolves all the opposers of true thought and thus
smooths all the obstacles of life. This leads to joy,
another positive force that has not been bearing fruit
because of the obstructions heaped upon it by our failure
to fulfill the law of All-Good. This wonderful kingdom
within the soul is developed through the keeping of the
"commandments"; that is, the commanding, controlling, and
directing of every thought according to the harmonious law
of love toward others. There is no occult mystery connected
with this development of the soul forces; it is simply
thinking and acting in terms of the law of love in our
intercourse with our fellow men.
13 Greater love hath no man than this, that a man lay down
his life for his friends. 14 Ye are my friends, if ye do
the things which I command you. 15 No longer do I call you
servants; for the servant
Page 140
knoweth not what his lord doeth: but I have called you
friends; for all things that I heard from my Father I have
made known unto you. 16 Ye did not choose me, but I chose
you, and appointed you, that ye should go and bear fruit,
and that your fruit should abide: that whatsoever ye shall
ask of the Father in my name, he may give it you.
In this Scripture we see Jesus realizing that His apostles
had made wonderful progress and were functioning on the
spiritual plane. Therefore, He no longer considered them of
the world but knew definitely that henceforth they were to
do the works of Him that sent them. As co-workers with Him,
He called them "friends." In all His ministry Jesus taught
freedom of the individual. We are not "servants" but agents
free to do as we will.
17 These things I command you, that ye may love one
another. 18 If the world hateth you, ye know that it hath
hated me before it hated you. 19 If ye were of the world,
the world would love its own: but because ye are not of the
world, but I chose you out of the world, therefore the
world hateth you. 20 Remember the word that I said unto
you, A servant is not greater than his lord. If they
persecuted me, they will also persecute you; if they kept
my word, they will keep yours also. 21 But all these things
will they do unto you for my name's sake, because they know
not him that sent me. 22 If I had not come and spoken unto
them, they had not had sin: but now they have no excuse for
their sin. 23 He that hateth me hateth my Father also. 24
If I had not done among them the works which none other
did, they had not had sin: but now have they both seen and
hated both me and my Father. 25 But this cometh to pass,
that the word may be fulfilled that
Page 141
is written in their law, They hated me without a cause. 26
But when the Comforter is come, whom I will send unto you
from the Father, even the Spirit of truth, which proceedeth
from the Father, he shall bear witness of me: 27 and ye
also bear witness, because ye have been with me from the
beginning.
The Comforter or Holy Spirit is the law of God in action,
and when thought of in this way it appears to have
personality. From this truth the Hebrews got their
conception of the personal, tribal God.
The functions ascribed to the Holy Comforter or Holy Spirit
or Spirit of truth imply distinct personal subsistence: He
is said to speak, search, select, reveal, reprove, testify,
lead, comfort, distribute to every man, know the deep
things of God, and He can be known by man only through his
spiritual nature.
(See John 14:25-31 for further interpretation.)
Page 142
[Go forward to Chapter 16 ->]
[Mysteries of John]
[Charles Fillmore's Works] [Unity on the Web Home Page]
|